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Gandhi: A True Sepoy

In the book “Gandhi: A True Mahatma ?“, author Agneya unravels the extent to which Gandhi was influenced by british indoctrination and christian propaganda. Gandhi stands revealed as a christian in all but name- christian in the sense of a person who has internalised the propaganda spread by church that ‘suffering’ and subservience to dogmas of New Testament is sole path to god’s blessings. He is also revealed as a person who is convinced about the superiority of the british and, by extension, as their being the rightful administrators over other people including Indians.  Having internalised church propaganda and convinced about superiority of british, he ventured to spread these ideas among indians,  surreptitiously, while taking the name of Sri Rama, Sri Krishna and in the pretext of being inspired by bhagavad gita, all of which are known to have powerful influence over indians. Gandhi is therefore revealed as a sepoy of the Western Empire, engaged in the act of converting his countrymen into subservient sepoys of empire like himself. Western Empire here refers to the aggrandizing empire building behaviour of the Romans that saw them conquering lands and enslaving people, which trait was displayed by the Church engaged in expanding and converting people into sheeps, by Islam plundering and enslaving people for the Caliphate, by various capitalists such as East India Companies and Hudson Bay Company looting other lands, paving way for colonialism, and by communists unleashing class war to usurp dictatorial power. This trait saw these people make use of any opportunity, be it religion, science, anthropology, history or linguistics, as tools for subjugating people, both physically and mentally. Their biggest victory is in converting other people into being their slaves, getting them to become a part of the empire, as a sepoy.

The usefulness of a sepoy is in his not being identified as a slave of the empire. Taking the name of Sri Rama, Sri Krishna and bhagavad gita helped Gandhi in maintaining the illusion of working in the interest of bharatiya samskriti. This then enabled him to play the role of spokesperson for India, thus furthering the interest of the empire.

The role played by Gandhi then provides lessons today regarding how subversion could be achieved intentionally or even subconsciously, how a person convinced that one particular path is the correct one- in Gandhi’s case, the path of suffering, assumedly shown by Jesus -then engages in converting people into becoming a part of the western empire.

How many such people are there nowadays, influenced by the western propaganda, sepoys of the empire themselves,  perhaps unable to recognize themselves as such, yet enjoying the power and pelf provided by the empire, venture to become spokesperson or activist for the ‘native’, but inevitably foster the interest of the empire ?

Tools of the Empire

In the course of history, western empire has used many tools for aggrandizement, viz., Roman imperialism, Catholic Church and its many offshoots, Islam, Capitalism, Colonialism, Communism, Nazism, Fascism, Racism, Nationalism etc. Today the western empire uses ‘capitalism’ as its primary tool. This was the tool that was intrumental in bringing about colonialism through East India Company, Hudson Bay Company etc. It accords paramountcy to materials and provide unbridled avenue for expressing greed. The enormous damage that this tool wrecks on environment is unmatched. It also severely damages the mind of people, converting them into materialistic zombies, white collared and blue collared labourers, automations, who act on cues.

Modern Sepoys

Many of the present day sepoys of the empire view the other tools as detrimental to ‘humanity’ and capitalism as ‘harbringer of development and modernity’. These people are vociferous in their criticism of other tools, but are blind-sided to the enormous damage that capitalism wrecks on ‘humanity’. They are, like all converted people, unable to see alternatives beyond what they are indoctrinated. So they see as possible alternative only the other tools of the empire. When some of them recognize alternative in indigenous traditions, they are eager to make such alternatives part of the empire.

Even when they are seen as arguing against the empire, they are actually only working for the empire, to make space for the ‘others’- the indigenous group they belong to, in the empire, to consolidate the merger with the empire. Though, in their influenced state of mind some of them may not realise it is so, and some others merely try to convince themselves that such is the best course.

Possible examples of such behaviour- An eminent ‘hindu’, in his varied criticism of the west consistently fails to identify or prosecute ‘capitalism’. A ‘nationalist hindu’ feels disturbed upon seeing criticism of capitalistic ideas and ventures to put up straw man arguments. An internet hindu interested in India’s development considers ‘progress of civilization’ on western terms.

Mutiny

Sustainable future lie in not spreading the aggrandizing rapacious empire. It lies in seeing the true nature of this empire, the various tools that it uses to gain its ends, the way in which it develops or appropriates new tools as it comes up against opposition, its insatiable appetite and attachment to material objects. It lies in growing out of the indoctrinations inculturated by the empire, to view it critically and to prosecute it. It is also inevitably linked to realizing the true purpose of life and knowledge of selfthe central objectives of bharatiya samskriti.

Astounding feat.

Wading into the intolerable drivel called CWMG requires tremendous courage and tenacity. To suffer that bs, yet think logically and clearly, and to bring out a wealth of information that has the potential to de-brainwash and inform millions of people is an astounding feat.

In these times, it is like almost a bhageeratha prayatna.

Agneya does that here – http://www.scribd.com/doc/30729870/Gandhi-A-True-Mahatma-Complete , as he analyses Gandhi, based on CWMG and related materials.

He refers itihasas, puranas and the vedas, as well as Koran, Hadiths and Bible to bring out the roots of the imaginations and the inconsistencies that pervade Gandhi’s work.

He recognizes Gandhi as a tamasic person, completely under the  influence of church propaganda- considering dogmatic piety, self-flagellation and suffering alone as pathways to reaching god. Gandhi is also revealed as submissive towards ‘allah’ and Koran. In fact, considering Gandhi’s efforts to blackmail ‘hindus’ into inaction in the face of muslim aggression during the time of partition, Gandhi could also be considered to have indirectly followed the koranic call of destroying kaffirs. Thus Gandhi’s claim to have been a true muslim may be true in more ways than one.

In this excellent book, to nitpick, there is one small error when the author says at page 151, “The social activism he (Gandhi) practiced in South Africa, with its focus on ahimsa and literary critiques of government policy, in reality contained qualities belonging more to the brahmana than the kshatriya“. Not true. brahmana is inclined towards realisation of brahma. Gandhi was inclined towards obtaining the halo of a suffering-celebrity-martyr, similar to how church portrays Jesus. Such tendency, to be influenced by an image and to desire to shape oneself in such image, is characteristic of sudra. It is born of a tamasic predisposition, which the author correctly discerns in Gandhi. Further, Gandhi’s ahimsa was different from the ahimsa that  bharatiya darshanas advocate, it was actually himsa as the author identifies in page 131.

In this book the author also touches upon the non-literal meaning of the vedas, which most west-educated ‘indologists’ fail to comprehend. In many places the author also discusses concepts of bharatiya samskriti in lucid yet profound manner, benefiting the reader in multiple ways.

Just as the waters of ganga brought by Bhageeratha’s prayatna liberated his anscestors, the wisdom contained in this book through Agneya’s prayatna has the potential to liberate many indians from the tamas of gandhian-western influence.

One of the best books ever.